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based on shari'ah proportionals. Because it could be, what we love is actually a bad thing, and contrary to hate something that is actually good for us (Qs.2: 216). If not, how many people will become victims due to not knowing the meaning of love and hate to put this.

In Islam, love someone should be based following (ittiba ') and obedience. As to his words, "If you really love Allah, follow me (the Prophet), Allah will love you and forgive you your sins" (Qs.3 :31-32).

One of the Prophet taught love. among others, loved and loving others. Lovely, as ever, he exemplified, never distinguished between Muslims and non-Muslims. In fact, not justified if we do not do justice to a people for example, just because they hated (Qs.5: 8).

Islamic teachings should be planted in love is not limited to fellow Muslims. But that fellow human beings and fellow creatures. Rasulullah SAW. said, "The nature of a Muslim is, to love God and his messenger, his neighbor, and neighbor, exceeds or, as he was in love with himself" (Narrated by Imam Bukhari).

Unexpressed love of the good deeds will be made the culprit. Therefore, love and kindness, even though the new implicit in the liver and not yet implemented, still will get a reward from Allah. On the contrary, the hatred that is stored in your heart next to a reasonableness, also not recorded as ugliness, until his intention was really done (al-Hadith).

No other expression of an attitude of hatred that is prohibited hasud Islam. Envy is the envious and spiteful act against another person or group, even as much as possible, attempt to impose and remove all of the ownership of someone who considered his opponent's. From here hasud transformed into a sedition, how fake issues and gossip with no facts to convince others to participate, so that both hate and even persecute people or certain groups.

ouch hate as above prohibited Prophet, his saying, "Stay away by your attitude ouch, because ouch it will undoubtedly take your good deeds like fire will consume firewood" (Narrated by Abu Dawood).

Face of a muhâsid (actor ouch ) none other than a provocateur who likes to complain with other-lamb, sow slander, as well as a form of cooperation in the spread of sin (al-ITSM) and hostility (al-'udwân). They threatened the Prophet SAW. will not enter heaven, because trying to decide ties of love and affection of human with other (Narrated by Bukhari, Muslim).

In the Islamic context, shilat-u ar-Rahmi (shilah, connect, and Rahmi, originating from the same womb) is a necessity for peace and harmony of living planting antarinsan. This is the essence of grace lil-'âlamîn; loved and hated because God will bring blessings, on the contrary, if according to his own tastes, threatened punishment of his pain. In a sense, does not decrease the grace and many of the seeds of division and strife (Bulûghu 'l-Marâm, 2000; 496) .**

In order to grow and together love within every individual, the Prophet taught, "O mankind! Scatter Say (peace), give feed people in need, joint kinship, and night Prayer on the third night (introspection), you will go to heaven with peace "(Narrated by Tirmidhi).

Thus the best of love in Islam. Sown for peace and to anyone. A true Muslim is that if, other people survived the act of oral, hands, or authority (Fath al-Bari-u l; 76-86). And Allaah knows best.

* The writer is a Student Faculty wa al-Qanun Shariah (Islamic Law and Juriprudence Faculty), al-Azhar University, Cairo-Egypt.
** From Anas. Allah says, Rasulullah Saw. said, "Anyone who restrain anger, Allah will keep his punishment" (Narrated by Thabrani, Bulûghu 'l-Marâm, Ibn Hajar al-'Asqalânî, dar-u-u Ibn Hazy: 2000, pp. 496).

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