Wisdom In Action

Showing posts with label Women's World. Show all posts

Sunday, August 1, 2010

Effect of bleeding limits of permissibility

What is a toilet in his word Almighty, "And ye jangan1ah decorated like those formerly Pagan" (Surat al-Ahzab: 33) and what the meaning of the hadith of the Prophet, "At last my Ummah there will be women who dressed but [essentially] they were naked, they deviate [from the truth] and does not have a stand like a camel-camel of useless fat (kaasminati al-bukhti al-ijaf), laknatlah them because they are cursed. "

The verse would like to emphasize on the Prohibition primp, namely the release of a woman with a prominent jewelry show, either by wearing cosmetics or open face (not covered), or by wearing a sexy outfit in which her female moves outside the environment of women, which result directly or not directly to the attraction of the opposite sex as mentioned in another verse, "Thou shalt not speak so berkeinginanlah submission in person is a disease in his heart." (Surat al-Ahzab: 32)

Indeed the Qur'an al-Karim did not want her out of the house with a fishing-style state "wontpeople who have the disease in his heart." Or, speaking style that invites sexual desire.

And perhaps the intent of the women who dress however they are naked women who wear clothes, but their behavior in the midst of society just like the behavior of a naked woman, because she So things to attract the opposite sex, and he So side of feminism in therein, where the same thing for him either he was wearing clothes or not.

When a woman is entitled to an ornate? And what limits are put in it? And is entitled to her in this state to primp with the popularity of clothing? Why?

Women have the right to put all her jewelry among other women, until the limit is not a factor of attractiveness among the women themselves to him, which may encourage sexual deviations other women (lesbian-Ed.). And she can enjoy her feminine nature to the peak with her husband, because there is nothing forbidden between husband and wife at this level.

As for when he was (together) with the men, then he must try to appear as a man, where man does not feel the scent of an attractive feminine instincts. On that basis, she can leave the house by wearing clothing that shows a balance syar'i and humanitarian values, which makes other people look at him with human vision to other human.

While the popularity of related apparel, so it was an issue concerning the preservation of the Shari'a (tahaffuzh syar'i) for men and women.

Regarding jewelry, what is permissible and forbidden from him? Does God forbid perfume?

God does not forbid perfume unless it has a strong penetration, if formed sexual element to the opposite sex, and do not forbid ordinary jewelry, for example, a ring that used women in his hands as he left the house. However, women should not reveal her jewelry such as necklaces and others, and all the things that have a negative effect on the balance of nature.

What Islamic opinion about the efforts to beautify themselves through surgery and the use of pigments (dyes) that are not clear and obvious?

There is no prohibition for women to perform cosmetic surgery if he finds some ugliness (defects) in the body. But, let him consider the Shari'a rules associated with male doctors and female doctors.

source: pesantrenonline.com

How Islamic Clothing?

Is the hijab (headscarf) is an absolute fashion, or a relative is determined by the traditions ('urf)?

Hijab in the Shari'a has certain rules that are not ignored by the traditions ('urf). Namely, let her hide (cover) his body except his face and hands, and he was not allowed to leave the house to show her jewelry in the style of dressing up like the people Pagan first. As to how the form of hijab, and how the clothing should be worn, then the matter back to the 'urf (tradition) and returned to the women themselves.

Therefore, clothing syar'i (Islamic) is the usual style of clothing used in various countries. For example, the Arabs use the cloak (al-'ihaah), while the people of Persia (Iran) and besides they wore a long veil that covered head to toe (syadur), and perhaps some of their clothing style syar'i. All of these issues it is up to the traditions known about. Use of the hijab in various Islamic countries.

Do you think there is a prioritized fashion hijab?

Basically, we did not find the clothes that take precedence, but 'may be the most appropriate ibaah as a cover, because sometimes troublesome syadur women and requires careful management, so this will inhibit freedom of movement.

Is fashion a feminine woman appeared in a balanced way justified by Islam?

This question does not seem to be answered, because the problems that rolled in it vague and unclear. What distinguishes the balance with the others in this field? Indeed the relative balance in the human view, what is seen as something of a balanced person, perhaps someone else will be seen as being out of balance limits. When we study the Qur'an in this regard, then we will find three problems: the problem of jewelry, makeup problems, and problems "that people would desire in his heart there is disease." (Surat al-Ahzab: 32)

When women's clothing exceeded those three issues, with the understanding that he not be objects of jewelry, and do not form a striking makeup, and not to stimulate passion, then get in such circumstances to say that the hijab (women's clothing) is in accordance with the provisions of the Shari'a.

What is your opinion of Islam with hijab popular today?

Perhaps it is a form of ornamentation is prohibited, because the material he was the hijab, but it is meaningful it is not hijab.

Does Islam forbid a very fine clothes?

It is not forbidden, but the use of such clothing might be considered superfluous (israj) and too ostentatious.

What is a popular clothing (as-syuhrah syiyab)?

What is meant by a popular clothing men's clothing usually is used by women, and vice versa. Or clothing that is not common, which raises a lot of attention, and so on.

Why did Allah Almighty prohibit clothing resembles the infidels at every age?

Islam wants people in general use natural clothing, both men are associated with clothing or any clothing associated with women. And let a man not dressed in women's clothes, and vice versa. Similarly, in connection with the clothing that the disbelievers are an expression of their specific identity, largely because Islam wants Muslims to have their own characteristics through their clothing to distinguish them from among other (non-Muslims-Ed.). That's not means that they must reject other people clothes. If the clothes other people are common, so no problem to use it. But when a Muslim infidels wear clothing depicting typical characteristic of the infidel and his true identity, then this can not be justified.

source: pesantrenonline.com

Amaliyah Muslimat

1. Avoid attitude Do More less satisfied and quiet.

Allah says:
"There is no good in most of their whisperings whispers except those who call people to give alms, or do ma'ruf, or make peace among mankind." (An Nisa 114)

Know, O ukthi, at any time and any place there is always pay attention and record every remark.

"A seat on the right and the others sat on the left. No one else was saying words but there is an angel nearby supervisor who is always present." (Qaf 17-18)

Therefore, O ukthi, talk-worthy only proper course. Summarize what you say, well enough to fit the purpose of conversation.

2. Read Al-Qur'an Al-Karim and create a daily schedule for semampumu tadaarus and try to memorize it so that you get a great reward on the Day of Judgement.

Ra Abdullah ibn Umar narrated that the Prophet Muhammad is different: To who love to read Al-Qur 'an on the Day of Resurrection, saying: "Read it and fix bacaanmu as ye did in the first world, surely it depends on the final kedudukanmu current passage you read it. " (HR-Tirmidhi)

3. Is not a virtue when you speak and always comment on every thing you hear, because it can bring you down into the lies.

Abu Huraifah Ra said that the Prophet Mohammad: "Suffice it to that person called a liar if he talked to each what he heard." (Narrated by Muslim).

4. Stay away from the nature of arrogance and pride themselves with something that you do not have the purpose of multiplying wealth and fame in the eyes of a human.

Ayesha Ra, related that a woman who asked the Prophet SAW: "May I say that my husband has to give something when he did not give me something?" Prophet then said: "People who do not broadcast what he terirna (gift) like a man who wore two shirts a lie." (Muttafaq alaihi).

5. Dzikrullah had a tremendous influence in the life

a Muslim, whether viewed in ruhaniyah, psychiatric, physical and social. Therefore, take care, O my brother, remember to Allaah at all times no matter how it is. Verily Allaah has praised His servants who devoted.

His Word:
"(They are) those who remember Allah Almighty in a state of good standing, sitting or lying down." (Ali Imran 191).

Ra Basar bin Abdullah had mentioned that there was a man saying: "O Messenger of Allah, the Islamic Shari'a has actually quite a lot in my view, for it let me know with something that I can make the handle." Rasulullah said: "It will keep your tongue moist with the dhikr of Allah." (Narrated by Tinnidzi).

6. If you want to talk, then stay away from self exaggerate, unctuous words and doze in the hammock said. because it is a trait despised by the Prophet SAW.

He said:
"Surely something that I most hated and most distant position from me on the Day of Resurrection are those who talk a lot, in utter arrogant and insolent." (Narrated by Tarmidzi).

7. Sufi Prophet Personal Make a good example.

Among many silent, thinking and not a lot of laughs, let alone to drift in it.

Sammak said, "I asked Jabir bin Samirah: Did you always present in the assemblies of the Messenger of Allah?" Samirah bin Jabir replied, "Yes, he was quiet and a bit of a laugh. Ever read the poem and mutual friend betukar my mind about them, then they laugh, but only the Prophet only smiled." (Narrated by Ahmad).

Make your words are always inclined to virtue. If not, then that's better diammu. Prophet said:
"Everyone who confesses faith in Allah and the Last Day, He said good, or (if not) shut up." (Ar. Bukhari)

8. Do not interrupt people, restrict or despised. Be a good listener. Bantahlah them with uslub (method) is good as a mirror of personality.

9. Avoid all forms of criticism, gossip, or discuss the disgrace of others.

"O ye who believe let not a people denounce other people, (because) they might be (who denounced it) better than them (the critical). And so did women against other women, women who may have been more reprehensible favorably than women who denounced. " (Al Hujaraat 11)

Rasulullah SAW said:
"A Muslim is a brother to other Muslims he does not menzaliminya, did not disappoint. Also not too insulted. So it is enough that a fall in infamy when he insulted a Muslim brother." (Narrated by Muslim).

10. If you hear the reading of Al Quran Al Karim, then stop all conversation somehow important. as respect for the words of Allaah. as well as the execution of his orders.

"And if the AI Qur.an recited then listen and watch quietly, that ye may receive Mercy" (Al A'raf 204).

11. -Pandailah clever in choosing words from your mouth before going outside. Keep your words to keep them clean. appropriate and in accordance with the truth, away from the bad, and does not cause the wrath of God Almighty. because every word has a big responsibility. How many words can cause the speaker to go to heaven, and how many people put words to the bottom of Hell.

Abu Hurayrah said: The Prophet Muhammad SA Ra W said: "A servant who when speaking solely the blessed God and was ignored as if someone, God will raise in rank. But a servant to speak with a greeting the hated God as if not ignored people, then saying it would take him to Hell. " (Narrated by Bukhari).

Ra Mu'adz asked the Prophet:
"O Messenger of Allah, whether we are responsible for all that we say?" The Prophet replied: "Your mother must have lost you, O Mu'adz! Ditelungkupkan face is not the man to hell except for tergelincimya tongue (due to a greeting) them." (Narrated by Turmudzi).

12. Use your tongue which is a blessing of God's great kindness to you for amar nahi munkar and for calling to virtue.

"There is no good in most of them except the whisperings whispers from people who sent (men), giving alms, or doing kindness, or make peace among mankind." (An Nisa 114)

13. O Muslim sister, studying (studying) that is a laudable and noble.

Syifa 'Bint Abdillah said, the Prophet never went into the house when I was at home Hafsah, then he asked me, "Do you not teach this (ie Hafsah) antidote to an ant as you've taught writing to write?" (Narrated by Ahmad).

14. The intent and purpose of his education was not just to earn a diploma. to get a job or social status, but to know the variety of religious affairs. its laws and improve reading Al-Qur'an Al-Karim so that a woman can serve to Robb him with a clear basis of understanding. As is known, one purpose of their studies is to examine the appropriate learning theory as reflected in the life of the Prophet, the companions and the predecessors of this Ummah, so that we live in happiness and peace.

15. Stay away from any form of jokes and taunts. Do not be arrogant toward others in their studies. And make the nature tawadhu (humbly) that mirror your personal progress and achievement rise. Otherwise the learnings will undoubtedly lead to disaster for you.

Ka 'ab bin Malik, Ra said, I heard the Prophet said: "Whoever their studies due to compete with the pious, or that they might argue with fools, and because humans want to draw attention to him, God will put it into hell." (Narrated by Tirmidhi)

source: pesantrenonline.com

Women's Activities in the Outer House

Is permissibility women out of the house is limited to places where work and school, as well as good places (useful), or is not limited to these places? Do women have the right to leave the house to see things clear my eyes, like a scene-beautiful scenery and places of recreation?

Women can stay out of the house to enjoy the natural beauty anywhere, with the requirement should not place of destination doubtful, and this problem also applies to men as it passed for a woman.

Located in places that invite suspicion In Arabic Language (mawaqi 'at-tuhmah) is a Makruh, both for men and women. Let the woman was not in place that can lure to the deviation, as a form of anticipation of the situations in vain (useless) that attract a person through the promptings of negative instincts.

Among legal scholars caution in terms of the release of women into the sea and the river to see the men who swim, because it encourages sexual desire for women. The same thing applies to men as women see people who swim. Therefore, precautionary attitude (at-tahaf fudzh) is not specific to women before men, but also applies to men as it applies to women. If the woman can stay away from the circumstances that caused it sinks in what is haraam, then he could take the liberty to do whatever it pleases.

Why are women not allowed to walk behind the corpse?

Women should walk behind the corpse, but banning it from the emotional side, because perhaps he (she) will confuse the situation by screaming, crying, and beating (chest or head). As if he walked behind the body naturally (regular) , then no problem.

At the time she came out into the street, how to walk, speech and eyesight style?

Let the women walking outside the house like any other human being who wants to go to its destination. The highway is not the place to show the muscle (show off), and not a place to showcase the beauty or the arrogance and flirtation, but he is a field in which man moves to achieve certain goals, and let women walk in them in ways that are fair ( usual) like a human being in general:

"And the servants of God the Merciful that [is] the people who walk on earth with humility." (Surat al-Furqan: 63)

"And you're in a moderate walk." (Surah Luqman: 19)

"And do not walk on this earth with arrogance." (Surat al-Isra ': 37)

The messages (khitabat) is directed to men and women equally. And let him see what is around him fairly and not to look at other people with a gaze that invites a form of expression of sexual emotions, and let him speak with an unusual style of speech used by people to the exclusion of its existence as a female characteristic. He must speak with a reasonable way, the conversation in it is a means to convey certain messages to others without softening and coloring (embellish with unnecessary things-Ed.), So the conversation out of it expresses the meaning and becomes the stimulus who want to entice others. If this is implemented, then this is a case in which women and men met in a frame (the atmosphere) are Islamic.

source: pesantrenonline.com