Saturday, August 28, 2010

Philosophical perspectives

A standard philosophical definition says that wisdom consists of making the best use of knowledge. As with any decision, a wise decision may be made with incomplete information[citation needed]. The technical philosophical term for the opposite of wisdom is folly.[citation needed] In his Metaphysics, Aristotle defines wisdom as knowledge of causes: why things exist in a particular fashion.
In addition to experience there are a variety of other avenues to gaining wisdom. For example, Freethinkers and others believe that wisdom may come from pure reason and perhaps experience, while others believe that it comes from intuition or spirituality. Beginning with the ancient Greeks, European culture associates wisdom with virtue. Metis and Athene are associated with wisdom from earliest times. For example, many philosophers talk about the virtue of wisdom in relation to courage and moderation, and in the Roman Catholic church, wisdom (Prudence) stands with justice, fortitude and moderation as one of the four cardinal virtues. Plato's dialogues mention the virtue of wisdom, as knowledge about the Good and the courage to act accordingly. The Good would be about the right relations between all that exists. The Good, as a Platonic Form, would involve the perfect ideas of good government, love, friendship, community, and a right relation to the Divine. Perhaps the search or love of wisdom is more important than any proven claim. Socrates only claimed to know that he did not know, but this he was very certain of, and he showed the many contradictions in the claims of his fellow citizens.
In the Inuit tradition, developing wisdom was the aim of teaching. An Inuit Elder said that a person became wise when they could see what needed to be done and do it successfully without being told what to do. Holists believe that wise people sense, work with and align themselves and others to life. In this view, wise people help others appreciate the fundamental interconnectedness of life[citation needed]. Nicholas Maxwell, a modern philosopher, argued that the basic aim of academic inquiry ought to be to seek and promote wisdom — wisdom being construed to be the capacity to realize what is of value in life for oneself and others, wisdom thus including knowledge and technological know-how, but much else besides. Wisdom is an ideal that has been celebrated since antiquity as the application of knowledge needed to live a good and virtuous life[citation needed]. Beyond simply knowing/understanding what options are available, "Wisdom" provides the ability to differentiate between them and choose the one that is best. What this means exactly depends on the various wisdom schools and traditions claiming to help foster it. In general, these schools have emphasized various combinations of the following: knowledge, understanding, experience, discipline, discretion, and intuitive understanding, along with a capacity to apply these qualities well towards finding solutions to problems. In many traditions, the terms wisdom and intelligence have somewhat overlapping meanings; in others they are arranged hierarchically, with intelligence being necessary but not sufficient for wisdom. Neo-Platonists like Cusanus, endorsed a 'docta ignorantia' in which the greatest wisdom was to recognize one's own ignorance of the divine[citation needed]. According to Rice (1958)[citation needed] two wisdom traditions can be identified in the Renaissance: Contemplative and prudential. Contemplative traditions, such as monastic traditions, emphasized meditation on one's own experience as a pathway to the divine: Augustine of Hippo was an early and influential figure in the Christian lineage of this tradition. The status of wisdom or prudence as a virtue is recognized in cultural, philosophical and religious sources as the judicious and purposeful application of knowledge that is valued in society. Charron (1601)[citation needed] was an influential Renaissance proponent of this wisdom tradition. In 2010, a survey of wisdom experts was conducted on the definition and characteristics of wisdom.

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