Saturday, January 2, 2010

Do not Debate to the effect that Unknown

Do not Debate to the effect that Unknown
In Al-Qur`An, human being classified as creature " which at most arguing" ( al-Kahfi: 54). [At] other sentence, this criticism [is] given to people who denied
" And Maryam putra tatkala ( Isa) made [by] imagery sudden your clan ( Quraisy) have Cheer [to] hence. And they say, ' Is which are is better which [of] our the infinites or he/she [is] ( Jesus)?' They [do] not give that imagery to you but for the purpose of just arguing is, in fact them [is] cantankerous clan." ( az-Zukhruf: 57-58
Reason of to tendency debate something is not to lay open or evaluate different opinion, but to gratify x'self in triggering dispute. ignorant Argument people who non evaluating others view or look for solution. Its target [is] no other [is] to defeat that man. This explain why there [is] interesting and hard voice [of] blood-vessel during have argument, and alter discussion become quarel.
That thing really bizzare, debating something without accompanied [by] science. most real example [of] seen [at] discussion between pemeluk of religion, where [all] argumentator in general very ignorant. The mistake explained [by] [at] sentence
" Like this you, you this ( bantah-membantah sewajarnya) to the effect that which you know, hence why you [is] bantah-membantah to the effect that which you [do] not know? Allah know you [is] [do] not know." ( Ali Imran: 66)

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