Sunday, June 13, 2010

Do not Let That Stop Water

Khandaq Ahzab wars or war is one of a grueling battle. Indeed the battle to kill each other in the sense of killing at close range is not much happening. However, 10 000 multinational forces laid siege to Madinah has made the Muslims did not have time to pray Zhuhur, Asr, and Maghrib. Even "just" simply just did not have time to pee.


Finished the war a very tiring physically and psychologically, the Messenger of God to rest for a minute. Accordingly, he sarungkan and hang his sword and guns. But Allah does not want him and the rest Muslims. Therefore, God sent the angel Gabriel as to meet the Prophet. While staying on top bighal, the angel Gabriel as saying: "Looks like you've put down your weapon, O Messenger of Allah? And the angels have not laid their weapons ...". Prophet realized that God Almighty, through the Angel Gabriel, has been ordered to continue the jihad, although he has not had time to rest for a while. (Tahdzib Sirah Ibn Hisham).

History illustrates to us that we should "not stop" in and of jihad.

On one day, there are some people Ansar were assembled gathering. One of them, namely Abu Ayyub al-Ansari, said: "Today Islam has been victorious, had existed, and has been solid. Let us return to our fields, our orchards, we take care of our property again during this "Abandoned" and we're working on it slowly again seriously, land that we have been "left behind" in the context of jihad fi sabilillah, and the results we infaqkan sabilillah fi, while jihad on the battlefield'll be handled by our brothers and sisters of other ".

At that time Allah Almighty also lowered his voice: "And spend (bendamu property) in the way of Allah, and do not impose yourself into destruction, and do good, for Allah loves those who do good." (QS Al Baqarah: 195).

While the history of this one describes to us that the destruction, or destruction, or the term Al Qur'annya tahlukah will happen when we leave the jihad.

If we connect these two histories with other Messenger sirah, we will find the following data:


War led by the Holy Prophet directly (ghozwah) there are 26 ghozwah.
Wars are not led by the Prophet directly (sariyyah) there are 38 sariyyah.
So we will be able to draw one conclusion that the maneuvers Prophet and his companions, endless and without end. How not, time is less than ten years was occupied by the war 64 times of war.

Indeed, a maneuver that describes how the Holy Prophet and his companions, constantly spilling all the potential and abilities of the maximum and unwavering, so "no" more time to bersitirahat and "if-if only to" things that are worldly. If it is we URLs as water that has a great potential to hit anything, then the water flow was not ever stop.

If Al Quran surah Al Baqarah verse 195 pengibaratan that we associate with this water, we can say that even if the water was stopped, and no longer flows, the water will be damaged, dirty, mosquito breeding, and the source of the disease, as well as changed its color. So also with the potential existing in our jihad. When we stopped the potential jihad, jihad either da'awi, ta'limi jihad, jihad irsyadi, tarbawi jihad, jihad-i bina (foster jihad), jihad, jihad-jihad qitali and others, then the potential will suffer the same fate with rose water . Therefore natural that Allah Almighty warned the friends will come to them tahlukah when they left the jihad, and busied himself with the affairs of agriculture, forestry and plantations.

Allah's Word is also reinforced by the above hadith the Prophet which states: "If you have bought and sold in 'ienah (engineering and subterfuge in the practice of usury), you have taken the cows and satisfied (fun) with agriculture and abandon jihad, undoubtedly Allah will make you master the opprobrium that will not be revoked so that you return to your religion. " (Reported by Abu Dawood and Ahmad, and Sheikh Al-Din Al Nashirud Bani judged hasan).

In this respect check out what was said by Sayyid Qutub in one of his books:

"That is because, the nature of faith will not be perfect in the liver, but after:

1. Bermujahadah in dealing with the people in matters of faith; Mujahadah with the heart; shape: kebatilan hate them, they Jaahiliyyah and determined to move them from kebatilan and Jaahiliyyah to the truth and Islam. Mujahadah with oral; shape: Tabligh.dan Parrot (lighting). Kebatilan reject those who are falsehoods that. Affirming the truth of who brought Islam. And mujahadah by hand or physical; form: reject and eliminate those that do penghadangan of road guidance, using the power of the transgressors and the destruction of cheating.

2. Sensed through his mujahadah it: Exam (ibtila 'or Tribulation) and pain. Patience over ibtila 'and the pain. Patience of defeat. And patient for the victory, because, to be patient for the victory more severe (difficult) than the patience of defeat. Then ...

3. Tsabat fixed (rigid) and do not hesitate, and do not reject istiqamah turned and moving forward to pursue the road of faith by continuing to climb and did not get lost. "

Furthermore Sayyid Qutub said:

"And the essence of faith is not perfect in the heart that confronted for mujahadah facing people in the affairs of this faith, because, as he faced the crowd mujahadah: He Himself bermujahadah against himself. And will open for her insight and views of faith that has not been open to him forever when he was just sitting (rest) with a safe and calm. It was clear to him-the essence of human nature and life that had never been clear to him forever Manjadi without Waseelah (means) this. And he himself, with his soul, all the feelings, perceptions, perceptions, habits, temperament, emotions and responses-will arrive at something that is not possible to him without heavy and difficult experience. "

Sayyid Qutub further said: "This is part of the required word of God Almighty: If God does not reject (malignancy) Part of a party with another man, would have been corrupted earth. (QS Al Baqarah: 251).

And the damage that occurs first is the destruction of the human soul (nafsul beings), the damage that occurs because rukud (still, not moving, or to say berharakah, not flowing), rukud the cause: his soul rot caused by stagnation. Himmah (spirit) of his istirkha '(relax, flabby, sluggish, not fast). Nafs (soul) was damaged due rakha '(bergelimangnya treasures of the world) and tharawah (not tested and well trained people with heavy things). That eventually the entire live be damaged because rukun earlier. Or because it only moves in the field of lust only, as is true for nations that are subjected to tests in the form of luxury living. "

source: keadilan.or.id

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